What it means to be a lockdown protester in the Philippines

Published by Bulatlat

Hint: It has nothing to do with far-right ‘covidiots’ and anti-vaxxers.

Lockdown protests are derided in many parts of the world because of the threat they pose to public health. The deliberate disregard for social distancing rules provokes not just the spite of authorities but also the paranoia of quarantined residents. The organizers themselves expose the questionable political and scientific basis of their actions through their wild conspiracy theories, anti-vaccine conviction, and creepy revival of neo-nazi symbolisms.

This type of protest which has already mobilized several groups in the United States, United Kingdom, and some parts of Europe should not be lumped with the growing discontent in many developing countries. But even in the countries where far-right forces are aggressive and more visible in defying the lockdown policies, there exists a disgruntled segment of the population whose politics are far removed from what the anti-vaxxers are advocating. They deserve to be heard and it is irresponsible to dismiss their dissent as a manifestation of conservative groupthink.

We do not lose the freedom of expression and assembly even during a pandemic. If states enact policies restricting the movement of people aimed at preventing the spread of the virus, it should be temporary, proportionate, and transparent. The restrictions should not undermine the bill of rights. And citizen vigilance is imperative in monitoring the actions of authorities and the government response in battling the pandemic.

The people are justified in resisting unreasonable impositions. Dissent even becomes a citizen duty when the criminal negligence of leaders threatens to harm public safety. Politicians are aware of the public outrage that is why they betray their desperation by applying draconian measures to silence all kinds of criticisms.

What informs the lockdown-related resistance in countries like the Philippines is the people’s frustration and anger over the militarist and brutal approach in enforcing quarantine measures, the delay and inefficiency in extending aid to affected residents, the lack of a comprehensive medical response to contain the virus, the indifference to the plight of the poor, the callous double standard in penalizing so-called violators, and the arrogant refusal to acknowledge the shortcomings and excesses of the government in dealing with the pandemic.

Despite the peaceful conduct of online and offline protests, organized in compliance with social distancing protocols, dissent is viewed with suspicion. Any gathering promoted by activists is accused of harboring an anti-government agenda. Even relief work is criminalized. Surveillance is intensified not for contact tracing but to prosecute critics. Authorities interpret herd immunity as a goal to force people to think and behave like a herd, or else. A counter-narrative is instantly demonized.

During an emergency situation, access to verified information is vital for survival. Authoritarian governments are notorious for restricting information networks. Another tactic is to bombard the public with government pronouncements and directives until contrary views are either sidelined or relegated as unofficial and hence, unfit for wide sharing.

When authorities order people to stay home and strictly obey instructions under the guise of defeating an invisible enemy, majority will probably accept it as necessary. But the consequence of repeating this command on a daily basis is the normalization of state presence and even intrusion into our lives. This is evident in the surveillance apps made mandatory in countries like India, or the overkill deployment of security checkpoints in barangays.

To think and behave differently is to court community backlash. Who needs cyber troops when fellow citizens are policing for the state in the name of upholding the common good? And when conformity is violated, the law is invoked to identify and punish the pasaway (disobedient).

The idea of a social protest during a pandemic is rejected as a nuisance and danger to public security. State reprisal is operationalized as a valid measure to defend public interest. The people’s helplessness is exploited by the government to disarm one of the democratic means to assert power even if the cause of the suffering of many could have been prevented or minimized by effective leadership.

Two months of forced quarantine have isolated us from each other. It has weakened social bonds and other meaningful ties that define our roles in the community. Our daily source of sustenance is delivered by government propaganda which we can’t debate, dissect, and destroy with others without risking state persecution. During the pre-pandemic days, our sense of public duty emanates from the knowledge that our political activities are shaping not just the present but also crucial in the building of a new future. This powerful and liberating idea is slowly being taken away from us by the state which promises to deliver us from the scourge of a deadly virus.

Our hope lies in how we will face the pandemic not as mask-wearing individuals but as a group promoting medical measures, social reforms, and democratic rights. The pandemic demands medical attention, the crisis requires collective political action. It is an invitation to continue talking about the old and new normal, or how the virus of the oppressive social order is unmasked and defeated by the ‘specter’ of the coming liberation.

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A woman’s place is in the resistance: From the Aurat March to Shaheen Bagh

Written for IFEX

Women challenging patriarchy in Pakistan, fighting for democracy in Hong Kong, defying the communications blockade in Kashmir, and leading the sit-in against the CAA in India’s Shaheen Bagh.

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Love and life lessons from watching Korean TV dramas

Published by Bulatlat

The best moments in ‘Hotel del Luna’ showed us why letting go may be difficult but more important in demonstrating what it means to love. It is not how long we attach ourselves to an ideal other that defines our commitment but also when we finally muster the courage to accept that something has ended and one must take a step back for love to continue. Sometimes our clinging becomes fetishization and we mistake it for happiness even if it has turned the person into a vengeful ghost, a shell emptied of what makes us truly human. Hold on by letting go and wager that there’s a future for two souls that made a pact of love.

‘Goblin’ celebrates the solitary act of waiting. Love is not a negotiation for a clearly defined outcome. It is often a lonely long walk towards an unknown future. And when tomorrow is uncertain, we derive the strength to move forward by unpacking memories of the past. But if the memory is too painful, the real challenge is to embrace forgetting not as a negation but to preserve what is left of love. Meanwhile, ordinary life buzzes slowly for all except for you. Embarking on an emotional journey without a destination, endlessly waiting for someone and desperately hoping to arrive soon.

Waiting becomes more poignant if love is doomed from the start. ‘Crash Landing on You’ succeeded in depicting the struggle to overcome the impossible. The miraculous discovery of love from the unexpected, the skepticism turning into genuine affection, the decision to keep on doubting and affirming faith at the same time, surrendering to the magic and danger of the forbidden, and the irrational albeit brave act to love and love at all cost. The appealing illusory simplicity of love: two hearts from different worlds breaking the rules for a bond like no other; ultimately proving that the enduring condition of love is freedom.

If fate is harsh, ‘Signal’ is a reminder that our freedom is the agency to change the course of human events. Every action is an intervention to define the future, every decision has the potential to revise the judgment of what has transpired in the past. Rather than be gloom about the present, there’s the option to correct the misdeeds of history as a way to clear the path for a new future.

Korean dramas offer lessons in love and life in the same way we are seduced by the lens of Hollywood. The former has modified the formulaic themes of the latter but they share the same function in society. Comfort, entertain, and indoctrinate. They reveal so much about South Korea but they also hide ‘inconvenient truths’ by framing narratives that reinforce mainstream values.

We don’t watch TV dramas to learn political doctrines but we are also not naïve to think that they are produced and distributed simply because of their entertainment value. At the minimum, they carry the flag of South Korea’s soft power ambitions.

Their immense popularity and accessibility today deserve a more in-depth discussion about the political economy of the internet media landscape.

Critical literacy highlights the problem of disinformation and the role of civic institutions in promoting public education about new media. Perhaps it’s time to acknowledge that compared to the pernicious virality of ‘fake news’, the time spent on binge watching TV shows in the era of fast streaming has a more alarming impact on doing politics in the country and elsewhere. Time is our precious but finite resource in making politics work whether in our communities or in our engagement with national government bodies. If time is devoted to streaming TV programs, what act of politics is being sacrificed?

If the internet is a weapon of mass distraction, media streaming is the precision missile targeting citizens in search of escape and lazy fun. This is the extra dose supplied by the media industry after lockdowns have been enforced across the world as we battle a pandemic and an economic recession.

But we can’t afford to be distracted for an extended period and describe it as a necessary self-care prescription. We have a world to win by defeating repressive governments and greedy corporate powers.

How much time do we need to be comforted? One episode per day? One season? Two seasons and a special feature?

TV dramas are not evil, but they are also not the solution to our lingering social ills.

It’s hard to resist Korean TV dramas and their wonderful characters, the haunting musical scores, majestic landscapes, exotic food and drinks, odd humor, and the kilig scenes. But the fun of being mesmerized with these shows should not jeopardize our other pursuits in life, especially our social practice in world-building.

As we are headed into an extended COVID-19 lockdown, it’s time to reset how we integrate the streaming of TV programs into our daily lives. I offer no other advice except to make amends on how I spend my time in front of TV, computer, and mobile screens.

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Duterte Is Killing the Philippines’ Environment

Published by The Diplomat

In addition, mining, logging, and reclamation activities are expected to intensify if the proposal to change the 1987 constitution is passed by Congress. There are various drafts submitted to Congress, but all of them include several provisions allowing foreign ownership of lands and the exploitation of the country’s resources. Critics have warned that the Duterte-backed charter change campaign could lead to the wanton plunder of the country’s resources by big foreign corporations and their local proxies.

Finally, the Duterte government’s notorious record as a human rights violator also includes the intimidation and killing of environmental advocates. According to Global Witness, a London-based nonprofit group, the Philippines is the second deadliest country in the world, and the most dangerous in Asia, for land and environmental defenders. Global Witness recorded 48 cases of killings in 2017, second only to Brazil’s 57 deaths. The rise in killings is linked to the aggressive expansion of the extractive industries backed by a government accused of committing widespread human rights abuses.

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Duterte’s Anti-Women Behavior Sparks the Philippines’ Own #MeToo Moment

Published by The Diplomat

Philippine President Rodrigo Duterte is no stranger to controversy, and his current government has been under fire of late across a variety of issues, ranging from tax policy to its approach to China and the South China Sea. We saw yet another sign of this recently with a social media campaign criticizing Duterte’s anti-women and misogynist behavior.

The social media campaign, which mobilized popular support among women netizens and activists, used the hashtags #BabaeAko (I am a woman) and #LalabanAko (I will fight back) while encouraging women to post videos countering the anti-women remarks of the president.

#BabaeAko echoes the global #MeToo movement, which inspired women to share their stories of sexual abuse and express solidarity with others who also experienced the same violence. Like #MeToo, the Philippines’ #BabaeAko provided a space for women to speak out against abuse and hate perpetrated by powerful men in society. But unlike #MeToo, #BabaeAko is directly political since it focuses on the president, who remains unapologetic up to this day. #BabaeAko also clearly and immediately identified what it wanted to challenge: Duterte’s sexism and his anti-women policies. It is an indictment of Duterte’s failure to enact an inclusive social reform agenda.

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Delayed relief and slow testing abet domestic violence against women and children

Published by Bayan Metro Manila

The government’s failure to provide adequate assistance and its delayed decision to conduct massive COVID-19 testing could worsen domestic violence in the country.

Violence against women and children (VAWC) is a silent killer that is seldom reported or noticed.

In many communities, women bear the brunt of household work and taking care of the daily needs of the family. They are mothers, wives, and daughters who lost jobs and livelihoods in the past month. Many of them have been forced to depend on government relief to survive and ease the mental anguish caused by the spread of COVID-19.

The slow arrival of aid is a heavy toll they have to carry while taking steps to protect the health of their families. It could trigger more violence if they are part of abusive relationships.

The inadequate food assistance could negatively affect the health of malnourished children.

The indecision over the petition to conduct mass testing has contributed to the emotional and psychological torture of battered women and children. Testing in communities could have easily informed many households about their vulnerabilities in acquiring the infectious disease.

Any decision to extend the lockdown should consider how this will impact on women and children who are victims of VAWC.

But the government should be held accountable first for its criminal negligence in addressing the drastic impact of the total lockdown in our communities, especially on women and children.

The militarized approach in dealing with the public health crisis has enabled some state troops to harass or intimidate women workers and residents in various checkpoints.

Bayan and Gabriela chapters in Metro Manila have stepped up information awareness campaigns to combat domestic violence. We have also mobilized members to gather donation and deliver these goods in select communities.

But the national government should assume the primary responsibility in addressing the basic needs of our people. Its so-called social amelioration program is wholly inadequate, highly selective, and bogged down by bureaucratic inefficiencies.

Authorities should also be oriented about how public health emergencies could intensify VAWC cases, and efforts must be implemented to protect women and children.

We reiterate our urgent demands: free mass testing now, food and cash aid now, protection for frontliners now, and the lifting of unnecessary lockdown restrictions.

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When the People Have a Voice: The Value of Free Social Media in Southeast Asia

Written for Global Asia. Published in June 2014

WHEN the Royal Thai Army launched a coup in Thailand on May 22, the generals announced it through social media accounts. This makes sense, considering that about a third of Thailand’s population of 67 million has access to the Internet.

And after the army seized control of major media outlets, information about the coup and the political situation was widely shared through social media. This explains why the army, since it declared martial law in the early hours of May 20, has repeatedly asked Thai netizens to co-operate with the junta or else face prosecution. It even convened dozens of local Internet providers and told them to filter “inappropriate” websites and other web content it deemed harmful.

As mainstream media were put under tight regulation, only social media provided reliable updates about the coup, its impact on Thai politics and the opposition it sparked. “Flash mobs” organized via Twitter in the days following the Thai coup worried the military and have reportedly led to the arrest of some organizers who were tracked down by intelligence operatives tracing their mobile Internet use.

Despite threatening to impose a total Internet blackout, the army has so far failed to do this. Thankfully, many Thais did not flinch in giving regular reports about the new post-coup regime. Even the seemingly strange proliferation of “coup selfies” — citizens and tourists photographing themselves alongside soldiers — informed the world that soldiers were indeed deployed on the streets of Bangkok near malls, public transit stations and government buildings.

Thailand’s social media community, assuming the military does not derail it over time, perfectly illustrates the phenomenal rise of social media, not just there, but in the Southeast Asian region as a whole. It also confirms the status of Southeast Asia as one of the world’s most important IT markets. About 34 percent of the 600 million Southeast Asians have Internet access. Filipinos and Thais are among the most active social media users worldwide, according to global surveys. Indonesia, through its sheer size, is considered a strategic IT hub.

Southeast Asia’s social media activities are actually driving the growth of e-commerce, mobile gaming, startups and various software apps.

But as the Thai coup underscored, the unrestrained advance of social media has made many leaders in the region suspicious of its political influence. And this cynical attitude is one reason why measures to regulate the Internet have also grown in recent years.

THE SOCIAL MEDIA VOTE

The most evident political value of social media is its increased role during elections. Social media campaigning is now necessary to win the support of young voters as politicians must speak the language of the Internet to effectively deliver their campaign platforms. They have to spend time interacting with voters and even non-voters in the virtual world to get the support of the networked generation.

Proof of this “new normal” is the way Indonesian elections have been strongly influenced by the expectations and reactions of the large social media community there. It is no longer enough that a candidate has party backing; he or she must have a dynamic online profile. In the current presidential race, which will be settled on July 9, both retired General Prabowo Subianto and Jakarta Governor Joko Widodo have sophisticated social media teams that trade accusations and allegations steadily on various platforms. Indeed, the campaign on social media is widely seen as perhaps the most important aspect of the race for urban voters.

Of course, political parties can ignore social media and still win elections. This happened in Cambodia in 2013, where the winning party — the long-ruling Cambodian People’s Party (CPP) of Prime Minister Hun Sen — never integrated Internet campaigning into its overall election strategy. In contrast, the opposition actively campaigned through the Internet and recruited many volunteers; it still lost in the final count (although the opposition accused the government of electoral fraud), but it gained many seats in parliament at the expense of the ruling party, which has been in power for three decades.

Hun Sen, who is Southeast Asia’s longest serving head of state, publicly expressed his frustration with many Facebook users during his first major post-election speech in parliament. “The government has no policy to close Facebook, but I would like to appeal to people not to let Facebook become a tool to damage social stability and insult people.”

LIGHT TOUCH REGULATION

As social media becomes more ubiquitous, governments respond by acknowledging its immense impact on information-sharing and global communication, but many of them also say it undermines traditional Asian values. Governments are aware of the Internet’s enormous popularity, especially among young people, which explains the reluctance to impose absolute online censorship. They avoid excessive web filtering in order not to provoke mass outrage, but they still try to tame the Internet through sophisticated measures that enhance the regulatory powers of the state while diminishing opportunities for online free expression.

Singapore’s Internet policy is appropriately named “light touch,” which means only “minimum standards are set for the responsible use of the Internet.” This approach to regulating online activity essentially captures the policy framework adopted by many Southeast Asian governments: Minimum regulation that leads to effective control of the Internet.

In Singapore, this has meant requiring news websites to apply for a license that includes a condition demanding compliance within 24 hours if the government orders the removal of “content that is found to be in breach of content standards.” Further, political websites must reveal their sources of funding and submit the personal details of their editors and staff.

So far, mainstream news websites like Yahoo Singapore have been covered by this ruling, but a popular socio-political website Breakfast Network was forced to shut down last December after it failed to apply for a license. In this case, “light touch” became an indirect form of censorship.

CYBERCRIME AS AN EXCUSE

The most common and perhaps the least controversial Internet legislation deals with protecting the public from various cybercrimes such as data interference, computer fraud, illegal access, child pornography, hate speech and bullying. Governments find it easier to build a broad consensus for penalizing those who assault minors or insult and violate traditional norms.

Politicians usually remind the public of their conservative heritage every time they introduce policies that restrict Internet activities to fight indecent behavior. Most often, the target is sexual content, something that is still taboo in many countries in the region. Laws are easily passed if they are seen as intended to curb the proliferation of online porn, sex scandals or immoral sexual behavior.

Indonesia is most active in monitoring the web for immoral content. Police conduct random inspections in schools, where mobile phones of students are checked for porn downloads, and regulators sometimes block even legitimate and popular websites such as Reddit and Vimeo for purportedly allowing the uploading of porn videos on their portals.

But the war against indecent behavior can also intentionally or unintentionally target enemies and critics of the state. What if a ruling party accuses the opposition of engaging in immoral and indecent activities? What if online criticism of government policies is suddenly interpreted as a cybercrime?

When the nationwide implementation of Sharia Law in Brunei was announced earlier this year, it was met with fierce online reactions. The Sultan of Brunei quickly threatened netizens with prosecution if they “continue with their mockery” of the law.

Even before martial law was declared in Thailand, the police were warning social media users that it was a crime to “like” or share subversive Facebook posts or web content that undermined national security or insulted the monarchy.

Cambodia has a draft cybercrime law penalizing any online publication that “generates insecurity, instability, and political cohesiveness.” What exactly is “political cohesiveness?”

The Philippine Supreme Court, meanwhile, has affirmed the legality of a cybercrime law that contains a provision imposing a higher penalty for online libel than traditional libel.

As social media usage intensifies, the list of computer-related crimes is also growing. There is a recent worrying trend of public officials taking or threatening to take legal action against online critics. In Singapore, Prime Minister Lee Hsieng Loong is suing blogger Roy Ngerng for libel over claims of corruption made on his blog. An apology from the blogger has not stopped the suit.

In Malaysia, Prime Minister Najib Tun Razak has filed a case against Malaysiakini, the country’s largest independent news portal, for allowing users to write and post “seditious” comments. Coup or no coup, Thailand is notorious for imprisoning citizens accused of sending SMS messages or writing web comments that allegedly insult the royal family — a crime under Thailand’s lese majesté laws.

Cybercrime legislation is also a crucial policy tool to enhance trade, promote the growth of the IT sector, empower Internet users and protect data and national security systems from various cyber attacks. But in Southeast Asia, the policy objectives have been expanded to impose stricter control over the media and the Internet.

Myanmar and Vietnam provide examples of how online censorship is directly and indirectly undertaken by ruling parties.

MYANMAR IN TRANSITION

In Myanmar, there has been an easing of media regulations in recent years, but the lingering effect of censorship is still felt even in cyberspace. Connectivity problems often prevent many Burmese from accessing the web and Myanmar’s Internet woes are largely related to the country’s creaky infrastructure. However, the government is also accused of deliberately preventing the improvement of Internet connections in an effort to control the spread of critical information. Censorship also may be indirectly enforced by controlling Internet speed and making it difficult for citizens to acquire cheap telephone handsets and SIM cards.

In common with many societies in transition, Myanmar is currently besieged by growing ethnic and religious conflicts, some of which have turned violent, especially clashes between radical Buddhist monks and the Muslim minority. The crisis is reflected too in Myanmar’s social media, where young people who are hungry for information and political engagement are actively discussing and sharing their personal convictions. But what needs to be addressed is the alarming rise of racist remarks and hate speech on the Internet against the Muslim minority and other persecuted ethnic groups. If this threat is not immediately addressed, the military-backed government could invoke this as a reason to impose more restrictions on Myanmar’s new media.

DISSIDENT BLOGGERS IN VIETNAM

Vietnam’s mainstream media remain under strict state surveillance and licensing, while social media networks are regularly blocked. Dissident bloggers continue to push the boundaries despite arrests and harsh prison sentences.

The government often uses Article 88 of the Criminal Code, which bans anti-state propaganda, to detain bloggers who oppose the government. Last year, Decree 72 took effect, putting into force a law that many activists have described as the harshest legal offensive yet against freedom of information. The new regulation bans the sharing of news stories or “compiled information.” But the government claims it is intended only to protect intellectual property.

Also last year, Vietnam’s prime minister issued a directive ordering a crackdown on “reactionary” blogs. Broadly speaking, vague provisions in the law allow authorities to make arbitrary arrests with little accountability.

But if Vietnam scored low on Internet freedom because of its record of jailing dissident bloggers and blocking social networks, its netizens, meanwhile, are demonstrating the potential of the Internet to promote political causes. Doan Trang, a dissident blogger, observed that a growing number of Vietnamese bloggers have been tackling human rights and other political issues.

“Despite the emotional style which may sometimes reveal their non-professionalism, they filled the vacuum left by the mainstream media, which in most cases would only report news without producing any in-depth analysis,” he wrote on his blog.

Facebook is regularly blocked in Vietnam, but this hasn’t stopped Vietnamese users from maximizing it to promote various causes. They often create humorous Internet memes to dodge censors, which have proven effective in spreading news and alternative views. The recent maritime tension between China and Vietnam saw the emergence of a vibrant and nationalistic online campaign that united netizens in opposing China’s aggressive behavior in the South China Sea.

But for political analyst Patrick Sharbaugh, this movement could have a lasting impact on domestic politics. “Once this latest flare-up has passed, users there will have had a strong taste of what it is like to feel comfortable with expressing political sentiment online,” he wrote on article-sharing website Medium on May 16.

Speaking of social media-driven protests, Malaysia’s Bersih (Clean) and the Philippines’ Million People March are outstanding examples of how the Internet can inspire offline political interventions. Bersih united thousands of Malaysians in opposing election fraud, which seriously undermined the legitimacy of the country’s ruling coalition in national elections last year. Angered by seething corruption, Filipino netizens, meanwhile, succeeded in organizing a massive rally in the nation’s capital in the aftermath of the “pork barrel” scandal that tarred numerous high-profile legislators last year.

In Thailand, the anti-coup opposition has the potential to develop into a broad and popular pro-democracy campaign. Social media has been the primary tool used by protesters to share news, launch creative protests and organize opposition to the coup regime, which the military has worked hard to counter. It is anybody’s guess if the opposition will become a decisive factor as events unfold.

Could these various innovative protests lead to Arab Spring-like uprisings?

Perhaps yes. But so far, these protests have not yet reached the level where governments have been removed from power. The greater challenge is how to make social media in Southeast Asia more accessible to a wider audience, especially the poorest of the poor. Except for Singapore, Malaysia and Brunei, Internet penetration remains low in the region. Social media influence may be growing, but it must reach the majority of the population to have a lasting and radical political impact.

For now, it seems that the governments of the Association of Southeast Asian Nations have succeeded in creating at least one common platform across ASEAN — namely, a regulatory environment that is aimed at subtly and not so subtly undermining free speech and trying to control the media. This has to be reversed and, instead, Southeast Asian governments should embrace the liberating power of social media.

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Different shades of redbaiting

Published by Bulatlat

It is President Rodrigo Duterte who normalizes the nasty propaganda offensive against the Left. The redbaiting president sets the tone parroted by subordinates and apologists. This is echoed even by bureaucrats who interpret the president’s anti-Left rhetoric as a motivation for career promotion. This is how redbaiting as a nefarious manifestation of a dubious political ideology is transformed into an aspect of governance.

The occupant of Malacanang Palace is always the most rabid and notorious redbaiter-in-chief. Duterte has his own uncouth style but his ranting is no different from former presidents who used their privilege to attack critics and activists. Duterte may sound like a mad man when he talks gibberish but his predecessors also dished out incoherent inanities against the Left. Blame the communists and their sympathizers for what the government has failed to solve, accuse the opposition of conspiring with the ‘enemies of the state’, demonize activism, criminalize political organizing, and whip up Red Scare. But at the same time, make contradicting claims about the supposed obsoleteness of socialism and irrelevance of progressives in politics. The Left is absurdly both viciously monstrous and petty in the eyes of the ruling clique.

Redbaiting is a political act in aid of the conservative agenda. But it is preached by those in power as a righteous crusade against evildoers and godless activists. Those who embrace it are either victims of reactionary indoctrination which reflects the sorry state of political literacy today, or zealous guardians of a moribund state of affairs. They are both obscurantists and attack dogs serving the interest of the ruling ideology. They see red everywhere but not the other colors that dominate the political landscape. They provoke, cheer, and join state forces in unleashing violence against red dissenters.

Some are professional anti-communists; majority are amateurish in mimicking the worldview of their oppressors. Not all are paid mercenaries of the party in power. Some are even politically persecuted but harbor an irrational hatred (or fear) of communism. They are ready to collaborate and compromise with fascists and imperialists but abhor any links with ‘totalitarian’ leftists. Some are religious who use theology to bless state-sponsored violence targeting National Democratic formations. Some are scholars who trade critical thinking and political commitment with the perks of building a portfolio based on anti-Left nitpicking. Some are petty social climbers redtagging those they perceive to be a threat to their careers. Some are public opinion influencers who echo the views of their corporate patrons which translates into a comical behavior of pandering to those who wield power on one hand, and a condescending behavior to those who are organizing the marginalized on the other. Some are naïve friends misperceiving activism as the problem, relatives overcoming the humiliation they are experiencing as discriminated wage laborers by appropriating the views of the class enemy, and so-called apolitical acquaintances who are constantly warning against Leftist machinations.

They can all tolerate various political persuasions but aggressively dogmatic in naming the activist, the leftist, the communist as if failing to do so would harm the balance in the community or ruin their reputation. They may come from different backgrounds but they all share varying levels of resentment against the politics of the Left. They are also pitiful and pathetic for thinking that their seemingly innocent political gesture is not redbaiting but an act of good citizenship.

They are a reminder that in order to effectively counter redbaiting, it should not end with deposing the president alone. It needs bigger and bolder goals like the overhauling of the governance structure and cultivating a new political culture and literacy that truly empower ordinary citizens.

In the meantime, the redbaiters are acting as if their arrogance has no limits. They only appear strong as long as the party in power is there to give legitimacy to their irresponsible actions. They eventually reveal their insignificance when their political bosses lose clout or when the crisis of the social order has sparked a massive discontent.

Not all redbaiters are worthy of our precious attention and political outrage. When we push back against redbaiting, it is always in pursuit of our urgent tasks as activists: Organizing resistance against tyranny and mobilizing the masses to build a new future founded on the politics of change and hope.

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January, February, March 2020 IFEX regional brief

January 2020 in Asia-Pacific: Landmark rulings on genocide and internet shutdowns. Read more

February 2020 in Asia-Pacific: Coronavirus, censorship, and threats against the media. Read more

March 2020: COVID-19 and censorship plague Asia-Pacific

What we saw spreading quickly across the region in March was not just the dreaded coronavirus, but the mainstreaming of laws, regulations, and other emergency measures deemed essential in fighting it. These measures are also – perhaps not coincidentally – very useful in suppressing critical voices. In short, the fear, disruption, and confusion caused by the pandemic are enabling various governments to attack freedom of expression in the name of addressing a public health crisis. Read more.

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Duterte’s ‘tokhang’ approach in containing COVID-19 will worsen rights abuses

Published by Bayan Metro Manila

President Rodrigo Duterte’s late night spiel clarifying what he meant by the infamous ‘shoot them dead’ order confirmed our fears that he is applying ‘tokhang’ methods in addressing the COVID-19 health crisis. This is both alarming and infuriating since it could enable law enforces to commit rights abuses with impunity.

Duterte’s incoherent explanation about police procedures in making an arrest and the circumstances that make it necessary to shoot suspects were the exact arguments he used in justifying why the police should kill suspects resisting arrest (nanlaban) in 2016 and 2017.

Duterte was not defending the legality of his ‘shoot people dead’ directive, he was reviving a Tokhang rhetoric that led to bloody consequences.

The commander-in-chief was addressing not just the public but state troops who are manning checkpoints and communities under lockdown. Duterte appeared to be rambling but he was actually normalizing the use of guns and aggressive police actions in the name of protecting public safety. He was both instilling fear among the people (obey or risk punishment) while directing the police to establish full control through the use of extreme measures.

We have condemned the militarized approach in the fight against COVID-19. We condemn too the use of the Tokhang model in shaping narratives, mobilizing the bureaucracy with the police and the military in command, and the president’s narrow and intolerant view on dissent during an emergency situation.

Tokhang failed to solve the drug menace but it desensitized local communities as state forces went on a rampage committing various types of abuses. We fear that Duterte is using Tokhang methods not to contain the virus but to impose draconian social control measures. This is a looming threat as the government continues to be remiss in delivering aid to millions of households. Rather than fast track the implementation of social amelioration measures, Duterte is more focused in deterring people to protest or even complain about the lack of food and other services in their communities. Duterte’s late night outburst shows that his government is preparing to contain unrest and not how it will ensure that people’s needs are addressed if the lockdown is extended for another two weeks.

Duterte keeps on making televised speeches but remains silent on the issues of slow testing, inadequate protection for frontliners, and the delayed distribution of cash aid to poor households. Here is a government demonstrating its insensitivity to the plight of ordinary citizens and the inhumanity of talking about killing hungry protesters. The gall to continue asking for public support despite its callousness and unrestrained hostility to those who are demanding accountability.

We reiterate our urgent demands: free mass testing now, food and cash aid now, protection for frontliners now, and the lifting of unnecessary lockdown restrictions.

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The Fight to Preserve and Expand Metro Manila’s Green Spaces

Published by Manila Today

We are told that in order to appreciate nature and protect the environment, we have to go somewhere and participate in an outreach activity. It is there in the rural where we could restore forests, watersheds, and waterways. But here in the urban, we are merely incentivized to reduce carbon footprints, plant trees, and lead an eco-friendly lifestyle: buy eco-bags and manage waste efficiently.

The focus of the latter is the self since the collective burden of enhancing sustainability is outsourced to individuals. If the air is dirty or the water is polluted, then it is the responsibility of individuals to rethink and change their everyday habits. They can compensate their guilt by volunteering in a CSR-sponsored activity either in the suburbs or some popular tourism destination.

What is lost in this narrative is assigning accountability to policymakers who often conspire with big business in legitimizing the wanton plunder of our finite resources.

Indeed, citizens have a crucial role in cleaning our habitats; but it is the government which has the mandate and capability to mobilize an entire bureaucracy in order to ensure the rational usage of the commons. Government can regulate the activities of the extractive industry. State agencies can promote environment awareness through schools, media, and other opinion-making institutions.

Through innovative land use planning, policymakers can redraw the boundaries to promote social cohesion and ecological balance. Concretely, in the urban, it means making cities more livable, stimulating inclusive development, and building zones that uplift the living conditions of all.

But instead of fulfilling their duties, politicians betray their constituents by uncritically endorsing the worldview and business needs of their campaign donors. This includes dignifying the corporate spin about the supposed harm in society if public assets are not immediately handed over to the private sector.

Because of this, open spaces are targeted for commercial use, idled lands are converted into shopping enclaves, public properties are devalued and sold to private developers. Least priority is given to the building of parks and mass housing.

What narrow-minded and money-hungry politicians aspire to create is another pathetic replica of the First World. Then and now, the unquestioned indicator of progress in the urban is the skyscraper. A city is said to be booming if it has an expanding skyline dotted with towers, high-rise, and iconic buildings. Urban development is equated with malls, commercial centers, and flyovers.

Hence, the unlamented rapid privatization of public spaces; the corporatization of urban planning; and the distortion of the concept of ‘green city’. Thanks to corrupt and inept bureaucrats, urban planning is now largely assumed by corporate technocrats who buy, design, and build city blocks to maximize profit.

In recent years, real estate projects have adopted so-called green features which paid commentators exaggerate as an example of responsible and innovative investment. Suddenly, land developers who displaced farmers and urban poor residents have become ‘green’ heroes and visionaries. Labor exploiters are praised for integrating environment protection with commercial development.

Meanwhile, the coercive arm of the state is deployed to clear the land, evict residents, and persuade the public that these measures are needed for the benefit of the greater good, including the protection of the environment and strengthening the climate-readiness of communities.

Green Corridor

Believing that a democratic alternative is better compared to the business-driven greening initiative, Nilad environment network has launched the ‘green corridor’ campaign to promote the preservation and expansion of green spaces in the country’s premier urban hub.

It is touted as the people’s response to the ascendancy of the corporate sector in reshaping the cityscape with regard to enhancing the region’s green characteristics. This necessitates the formation of a broad movement composed of concerned citizens, environmentalists, activists, and civic groups which can counter the nefarious money-powered elite consensus.

Nilad’s campaign demands an inventory of green spaces, the expansion of the coastal green belt, and the enumeration of threatened wildlife habitats in Metro Manila. This can be used as reference in publishing a green map, the identification of small and large parks, and the tracing of bike lanes.

The political advocacy also involves local and national legislative lobbying. Laws need to be updated such as clarifying what it means to have an open space, green space, and green urban space.

Through local ordinances, we can determine the state of parks. Are parks expanding? Are they open to the general public? Policymakers have to understand that parks are more than just decorations or an optional feature of urban planning that can raise the land value of an open space. Green parks are actually essential to improving the overall health of individuals in a modernizing society. More importantly, parks boost democracy by facilitating the interaction of citizens from all walks of life. Today, as private developers gain tighter control over a rising number of parks and open spaces in the urban, the opportunity to exercise dissent and political action in public areas is getting more restricted.

Also needed is a comprehensive inventory of trees in Metro Manila. Some cities such as San Juan are mobilizing volunteers in order to count and specify the number of trees in every barangay. But the absence of a region-wide inventory of trees and a systematic accounting of tree planting programs make it easy for PPP contractors to cut trees and reduce the size of parks without generating public backlash.

On the part of Nilad, it will crowdsource the monitoring of parks and even the tagging of trees through social media. Decentralized greenwalks will be organized to evaluate the accessibility and maintenance of parks.

‘Green corridor’ is inevitably a political movement that will directly engage legislators, policymakers, and urban planners. It seeks to intervene in the ongoing conversation dominated by big business perspectives about the planning of the future of cities. It is an education campaign that aims to raise public consciousness and vigilance about some large-scale projects like the Manila Bay reclamation that threaten to destroy the biodiversity in the region. Finally, it upholds the principle that the people themselves are ready to decide and design the way we live and how we ought to live instead of simply delegating these issues to so-called experts and tycoons. Simply put, in greening the city, we envision a space where both rich and poor can inhabit in order to do business, create art, make love, enjoy nature, and practice politics.

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