Sex and the Censors in Asia

By admin | July 15, 2010

Part 1: Politics and immorality in Southeast Asia

written for The Diplomat

South-east Asian governments are increasingly censoring ‘immoral’ web content. Do they have political motivations as well?

Last February, the Indonesian government dropped plans to filter ‘bad’ content through its Multimedia Content Screening team after the plan met with strong public opposition. Yet, undeterred, it’s now reviving the proposal in the wake of a celebrity sex tape scandal that continues to shock young and old alike in the world’s most populous Muslim-majority nation.

The government points to the ease of distribution the Internet offers, which has meant the tape of showbiz stars Nazril Irham and Luna Maya apparently having sexual intercourse has circulated widely since it was first uploaded. The controversy has provoked an outcry among conservative forces in the country who have called for more moral protection for young people, and the government has responded by moving to enforce an Internet blacklist enabled by an anti-pornography law passed two years ago.

Indonesia isn’t the only South-east Asian country to be rocked by such a scandal—there was a similar case in the Philippines last year, which paved the way for the passage of an anti-voyeurism law; lawmakers have also crafted a cybercrime bill. Today, posting of pictures depicting ‘sexual or other obscene or indecent acts’ on the Internet is now deemed a cybercrime offense.

In Cambodia, meanwhile, the government is proposing establishing a state-run exchange point that would allow it to control all local Internet service providers, a move supposedly aimed at strengthening Internet security against pornography, theft and other cybercrimes. The draft regulations are yet to be finalized, but the government is expected to seriously pursue the measure after it found itself powerless in a recent furore over illegally taped women bathing at a monastery.

In each of these cases, opposition to a tightening of the rules has been relatively subdued, in stark contrast to the outcry when South-east Asian governments make more overtly political censorship decisions.

Thailand earned cyber notoriety for becoming the first country in the world to shut down 100,000 websites for containing ‘dangerous’ material, and it famously punishes bloggers and website administrators for violating its strict lese majeste law. Vietnam, meanwhile, has been accused by Google and McAfee among others of launching cyber attacks against selected websites, including those that advocate opposition to bauxite mining, a controversial issue there.

Such moves usually elicit global condemnation among Internet users, media groups and human rights organizations. Governments can, of course, always ignore their noisy critics, but they risk losing international credibility (and business), meaning that governments with at least the trappings of democracy can’t afford to censor online media for extended periods.

So what can they do? Use the ruse of blocking ‘harmful’ websites instead.

Burma, which has some of the most draconian Internet regulations in the world, drew only mild protests from democracy groups after it used powers introduced by the ruling junta to ban two weekly journals for posting photos of female models in short pants.

This aggressive drive to eliminate sex and sexual images from the online world could be a symptom of the rising tide of conservatism in many South-east Asian nations. But it could also be because of recognition by governments that the fig leaf of protecting young people from harm also allows the introduction of potentially useful, tough checks on online freedoms.

Indeed, the morality card is being played to produce ‘desirable’ behavior among populations even when the strategy undermines respect for some of the region’s diverse cultures. When Indonesia passed its anti-pornography law, for example, Bali’s governor protested that the law runs contrary to local traditions where nude statues and erotic dances are still sometimes popular. Cambodia, for its part, blocked websites supposedly showing sexual images, including reahu.net’s artistic illustrations of ancient bare-breasted Apsara dancers and a Khmer Rouge soldier.

The problem for the public (but perhaps an advantage to governments) is the vague definitions of what constitute pornographic, indecent, immoral and obscene acts. Activists here in the Philippines are worried that the cybercrime bill I mentioned earlier would leave it solely to the government to decide what should be banned as ‘improper.’ Today, displaying certain body parts is immoral under the law, but tomorrow the state could decide that immoral or dangerous activity includes participating in certain anti-government rallies.

Now that governments have mastered the tools and techniques of censorship in the traditional media, they’re testing the limits of online regulation. And Indonesia’s efforts to enforce its blacklist will prove a useful test case: Indonesia has more than 40 million Internet users and is acknowledged as the Twitter capital of Asia. If it succeeds in filtering web content, other countries in the region are expected to follow its model.

The potential benefits for governments with an authoritarian bent are obvious. Censorship not only reduces access to information—it also weakens the power of Internet users to form online groups of like-minded people. Even if web censorship has noble intentions, therefore, it’s still an unwelcome distraction for governments who would be better served coming up with more creative, realistic and less potentially nefarious rules for responsible Internet use.

If we want to protect our young people the solution is to educate them, their parents and their communities, and to provide them with relevant information about the potential risks of surfing the web. More information, not less, is what’s needed if governments really want to protect their people.

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Noynoy Aquino and ‘impossible reformism’

By admin | July 6, 2010

“When I was still in the Guest House, I asked for the logs which listed those who had visited President Marcos. I compared them with those visiting President Aquino. They were the same people – they came from the same companies, shared the same business views, the same mindset, and they went to the same parties.” – Joker Arroyo, June 28, 1992 Sunday Inquirer Magazine

Cory used her People Power mandate to restore the wealth and influence of the pre-Marcos oligarchs. Despite being a revolutionary president for a brief period, the only revolutionary legacy left by Cory was the revival of the privileges of the cacique class to which she belongs.

Meanwhile, Gloria tapped the unfinished potential of People Power to assume the presidency. But unlike Cory, she didn’t establish a revolutionary government to clip the powers of her predecessor. She preferred instead to maximize the built-in authoritarian features of the political system to strengthen her rule.

Cory the People Power president was caricatured as Cory Calamity at the end of her term. On the other hand, Gloria the second people Power president would become the most unpopular leader in the country’s modern history. Will Noynoy, the new yellow king, suffer the same fate of Cory and Gloria?

In 1986 and 2001, there were visible collectives in the streets. People Power was understood as the concrete and determined set of actions of the people, of the “boss”, in public spaces. Today, the streets are quiet. Wangwangs could be heard because the visible collectives have been silenced.

Despite the desperate but pathetic attempt of the liberaloids to replay the People Power sequence, there was no spectacular public uprising this year. Indeed, Noy apologists summoned the eternal appeal of People Power but they did so for electioneering purposes. They reduced People Power into miniature and safe political actions by advising the public to wear yellow ribbons and to vote for Noy.

After Edsa Tres, Gloria rejected the idea of People Power since she was afraid of its real subversive potential to refashion a new social order. Noy and his factotums are perhaps worse than Gloria since they diluted the radical content of People Power by transforming it into an election tactic.

The absence of visible People Power means the people, the “boss”, have weaker influence in the new government compared to traditional power groups like big business, the U.S., and Danding. The threat of People Power is essential to demand small but symbolic reforms from the new president. People Power convinced Cory to release political prisoners in 1986 and to enact a token land reform program in 1987. People Power forced Gloria to resume the peace talks with armed rebels in 2001. If there is People Power today, it has been copyrighted already by the yellow army generals surrounding Noy. Beware: these creatures are behind the billion-peso peace bonds racket and the Strong Republic mantra of the early Arroyo years.

If there was no People Power, how did Noy win? Arroyo was intensely hated by the public and Noy benefited by fanning the anti-Arroyo flames in the country. He also had to thank Kris for the masa appeal and kamag-anak Danding for the billions. Journalists have already exposed the substantial contribution of Wall Street to the campaign kitty of Barack Obama. When will local journalists report that Noy spent more than his rivals during the campaign period? When will the media identify the big business campaign donors of Noy?

Noy’s hairline is unimportant. What is crucial is to name him for what he really is: a conservative politician representing the interest of the landlord elite. Noynoy’s adoption of the PNoy persona popularized by erstwhile critical media networks is (to rephrase Pierre Bourdieu) a very smart and very modern repackaging of the oldest ideas of the oldest reactionaries. Noy’s class background, political thinking, and even the circumstances of his election victory mean that PNoy doesn’t symbolize change; it is a desire (even nostalgia) for the preservation of the old order.

I agree with Antonio Negri when he asserted that the 20th century is impossible reformism. Negri of course was referring to capitalism in the 20th century which can only exist as reformism. In a different context, we can cite the modern political history of the Philippines as a symptom of the impossibility of reformism. After 1946, the system functioned for two decades but it suffered a crisis which allowed Marcos to rule as dictator until 1986. Cory tried to rehabilitate the state machinery by restoring the pre-Marcos structures of power. The system functioned again for almost two decades but it also went into self-destruct mode which allowed Arroyo to rule for one decade. Noy now wants us to join him in the righteous path and most likely the path he is preparing would lead us back to where his mother had brought us.

Marcos and Gloria are both unloved by the people but their admirers insist that infrastructure projects were their best legacies. Did Gloria finish what Marcos started but failed to complete in 1986? Is Noy’s role then to fulfill the broken dreams and promises of Edsa?

What if the system is really designed to fail? Two decades of brutal social and political experimentation, then a brief reformist phase. That Marcos-Arroyo figures would always rise since they are necessary evil elements to prevent the system from disintegrating. That Cory-Noy heroic figures are bound to appear and reappear to restore factory settings in the system. Is this the best of all possible worlds? Is this the best the system can offer? Is reformism the only option to refresh the political project?

Hegel’s concept of “surpassing” is instructive. According to him (via Badiou), “the finite is what comes out of itself only in order to remain within itself. The finite is what surpasses itself within itself. Instead of an alteration of self there is only an iteration.”

Did we survive the nightmarish Marcos-like Arroyo years so that we will endure the Cory-like PNoy years? Oh dear. Is this change?

The proposal is to think of a politics that would interrupt the bad cycle. Politics that does not advocate mere repetition but an unrepeatable political event. The task is not just to unmask PNoy. The greater challenge is to finish the revolutionary project of the 20th century.

Related articles:

20th century Philippines
Gloria and Cory
1986 and 2001

Posted in nation | Tagged , , , | 13 Comments

Mensahe ng pasasalamat

By admin | July 5, 2010

Batay sa talumpating binigkas sa anibersaryo ng Kabataan Partylist, Hunyo 19, 2010 na ginanap sa UP Diliman Kolehiyo ng Edukasyon

Maraming salamat sa ating dalawang emcee. Si Lee, mga kaibigan, ang nagdisenyo, naglay-out ng ating mga logo at iba pang animasyon na ginamit noong kampamya. Salamat Lee at Mabuhay ka!

Sa lahat ng fans ng Lakers, congratulations! Sa mga fans ng Celtics, may susunod pang taon. At para sa mga tulad ko na fan ng Golden State Warriors, pwede pang mangarap.

Kami ni Ipay ay natutuwa at dito sa Kolehiyo ng Edukasyon tayo nagtipon para gunitain ang ating anibersaryo. Ako po ay nagtapos sa kolehiyong ito. Ang gusaling ito ang isa sa pinakalumang struktura sa pamantasan. Welcome po sa Eduk!

Noong 2004, nakakuha ang Anak ng Bayan Youth Party ng 213,000 boto. Noong 2007, ang Kabataan Partylist ay binoto ng 228,000 katao. Ngayong 2010, umabot na sa 418,000 ang ating boto. Higit sa 70 percent ang tinaas ng ating boto.

Noong isang taon lang ako nakapag oath taking, delayed ng dalawang taon ang ating tagumpay. Pero makasaysayan pa rin ang tagumpay na ito. Tayo ang kauna-unahang grupo ng kabataan na nagkaroon ng kinatawan sa Kongreso. Kung naghintay tayo ng taon para pagtibayin ang ating tagumpay, hindi nagtagal ang ating paghihintay ngayong taon. Kahapon po ay nag oath taking na ako bilang kinatawan ng kongreso sa harap ni Senator Chiz Escudero, na tulad natin ay may adhikaing pabor sa interes ng kabataan at mamamayan.

Noong 2001, ang Bayan Muna bilang boses ng maliliit na tao ay nakapasok sa kongreso. Noong 2004, ang Bayan Muna ay nagkaroon ng dagdag na kapanalig na partido sa kongreso nang manalo ang Anakpawis at Gabriela. Noong 2009 ang bloke ng mga progresibo ay higit na pinalakas sa pagpasok ng Kabataan Partylist. At ngayong 2010, ang mga guro at sektor ng edukasyon ay nagagalak sa pagkapanalo ng ACT Teachers Partylist. Lima sa nanalong top 20 partylist sa nakaraang halalan ay bahagi ng Makabayan Coalition.

Makabuluhan ang tagumpay na ito. Sa kabila ng pananakot at pang-iintriga ng militar, nanalo pa rin ang mga progresibong partylist. Tumaas pa nga ang boto ng mga partylist natin – ang kabuuang bilang ay umabot na sa 3.2 milyon. Desperado ang estado at mga pasista sa kanilang hangarin na hindi tayo magwagi. Bukod sa pagpapakalat ng mga materyales na black propaganda, tinakot at binantaan nila ang buhay ng ating mga miyembro, kandidato at alyadong lider sa buong bansa. Pero nanatiling buo ang tiwala’t pagmamahal ng masa sa atin. Gumamit man ng sindak ang kaaway, hindi tayo iniwanan ng taong bayan. Lumalawak pa nga ang ating impluwensiya at suporta. Ang bala ng kaaway ay nauubos, ang mga gobyerno ay bumabagsak at natatapos pero ang mapanlabang diwa ng masa ay kasing tatag ng sumisikat na araw.

Noong 2001, pangulo ng bansa si Gloria Arroyo. Noong 2004, nanalo siya sa tulong ni Hello Garci. Noong 2007, siya pa rin ang nakatira sa Malakanyang. Ngayong 2010, mga kasama 11 araw na lang, tapos na si Gloria! Masaya ang lahat!

Makasaysayan ang araw na ito dahil araw ng kapanganakan ni Dr. Jose Rizal, ang ating pambansang bayani. Ito rin ang anibersaryo ng pagkakatatag ng ating partylist. Nitong nakaraang linggo ay nagpulong ang pambansang konseho upang rebyuhin ang ating karanasan sa halalan. Batay sa mga ulat, mayroon na tayong mahigit 50,000 kasapi sa buong bansa. Aktibo ang mga balangay natin sa mga mayor na eskuwelahan at rehiyon sa buong bansa. Kahit sa maliliit at malalayong isla ay may nangampanya para sa ating partylist. Sa facebook ay nanguna tayo sa mga partylist na may pinakamaraming fans: mahigit 63,000 na ang bilang ng fans ng ating facebook page.

Ngayong 2010, ang Kabataan Partylist pa rin nag-iisang partido ng kabataang Pilipino sa Kongreso. Para higit nating maunawaan ang halaga nito, tandaan na daan-daan ang konseho ng mag-aaral sa buong bansa, daang-libo ang mga Sangguniang Kabataan, daang-libo rin ang mga sibikong organisasyon; pero nag-iisa lang ang partylist ng kabataan sa kongreso, at yan po ang ating Kabataang Partylist.

May 187 partylist ang lumahok sa halalan pero nagawa nating manalo at maabot ang ika-labing-pitong ranggo. Ang mga katunggali natin ay dekada na ang naipong karanasan sa halalan samantalang ang kalakhan ng mga miyembro natin ay ngayong taon lang nasabak sa laban. Hindi lalagpas sa 23 ang average edad ng ating mga opisyal samantalang kalakhan ng mga miyembro natin ay hindi pa aabot ng 20 ang edad. Pero sa kabila ng kakapusan ng karanasan natin, tayo ay nagwagi at naunahan pa nga natin ang maraming partylist. Sa mura ninyong edad, nakapagpanalo kayo ng partylist sa pambansang halalan!

Nanalo tayo kahit hindi tayo contractor ng presidente o kamag-anak ng mga warlord at political dynasty. Hindi tayo namili ng boto o nangako ng mga proyekto sa mga lokal na opisyal. Hindi tayo nandaya o nag-isip man lang mandaya sa pamamagitan ng pre-shaded ballots at reprogramming ng Compact Flash cards. Kaduda-duda ang sobrang tinaas ng boto para sa lahat ng partylist. Taktika ito para makapasok ang mga pro-Arroyo partylist.

Nais kong kilalanin ang mga martir ng ating organisasyon: Marjorie Reynoso, Jonathan Bernaro, Ramon Regase at Lito Doydoy ng Maco, Campostela Valley. Si Cris Hugo, Ambo Guran, at Farly Alcantara ng Bicol. Ipagpapatuloy naming ang inyong laban!

Kilalanin natin ang mga pambansang organisasyon na nagtatag ng ating partylist: Anakbayan, League of Filipino Students, Student Christian Movement, Karatula, College Editors Guild, at ang organisasyong kinabibilangan ko, ang National Union of Students.

Kilalanin natin ang ating mga nominado: si Ken Ramos ng Anakbayan, Renil Oliva ng Cebu, Atty. Kat Castillo ng Leyte, at si Mark Louie Aquino ng National Capital Region. Tinitiyak ko sa inyo na hindi anak ng presidente o Cabinet member ang mga nominado natin. Pagbati rin sa anim na miyembro ng Kabataan Partylist na nanalong konsehal sa Panay.

Narito ang ating mga pambansang opisyal. Nakikita ko si Vencer, ang ating all-around na secretary-general at webmaster. Si Anna, ang nangasiwa sa pollwatching at national coordination. Si Sarah, ang ating Chief-of-Staff at kumanta ng ating Lady Gaga jingle. Narito rin ang ating mga provincial and regional coordinator.

Narito rin ang ating online team. Salamat at number one tayo sa internet!

Kilalanin din natin ang dalawang pinakamatandang miyembro ng Kabataan Partylist: si Tito Bernie at Ka Romy.

Salamat sa inyong lahat. Salamat sa lahat ng nagtiwala sa Kabataan. Salamat sa suporta: sa mga napuyat, napagod, nasaktan sa kampanya. Sa mga nasunog ang kamay sa kakaluto ng gawgaw para pandikit sa poster. Sa mga miyembro natin sa kanayunan na walang makitang pader na pwedeng lagyan ng poster. Sa mga nag house-to-house kahit may El Nino. Sa mga nabastos, nasaraduhan ng pinto, namura, napahiya sa pangangampanya. Sa mga miyembro natin na sumasakay ng MRT/LRT at kunwari’y inosenteng nag-uusap kung ano ang ibobotong partylist sa halalan. Sa mga napudpod ang kamay sa kakatext. Sa mga naubusan ng prepaid internet load dahil araw-araw kailangang i-facebook message ang mga kaibigan. Sa mga namolyeto, nagdikit ng sticker sa mga dyip, trike, at pedicab. Sa mga biglang napakanta, napasayaw, napa emcee sa mga programa para lang ikampanya ang Kabataan. Taos pusong pasasalamat sa inyong lahat!

Sa mga nakatira sa HQ na dinanas at sinapit ang halos lahat nitong nakaraang tatlong buwan. Naputulan ng kuryente, naubusan ng tubig, nawalan ng bigas, may kumain ng iyong ulam, kulang ang pamasahe sa dyip. May mga nabuo at naputol na relasyon. May bagong panganak. At dahil laging gutom, puyat, at pagod sa HQ, di minsan ang mga alitan. Sa inyo na nag-ayos ng mga motorcade, pedicade, calesa-cade (sa Vigan). Sa inyo na nag-ayos ng mga sortie, malaki man o maliit. Sa mga nangampanya sa mga Wowowee concert ng Nacionalista Party. Salamat, salamat po.

Ang tagumpay ng Kabataan Partylist ay para sa inyo at para sa lahat ng naghahangad ng pagbabago. Para rin ito sa mga jejemon, jeprox, hiphop, emo, cono, kanto boy, gangsta, geeks, sa mga batang ama at ina, sa mga frat, sa mga makabayang aktibista, sa lahat ng kabataang Pilipino. Ang Kabataan Partylist ang inyong boses, sandigan sa loob ng kongreso.

Ngayong tapos na ang halalan, sisimulan natin ang paghamon sa bagong administrasyon. Adyenda ng kabataan igigiit natin. Tunay na pagbabago ang ating sigaw. Hindi tayo maghihintay ng 100 araw. Kikilos tayo ngayon.

Hindi pulitika ng pork barrel ang ating prayoridad. Bagong pulitika. Hindi sapat ang mabuting pulitika. Dapat progresibong pulitika. Pulitika ng pag-asa, pakikibaka, at pagbabago. Yan ang bitbit ng Kabataan Partylist sa muli nating pagpasok sa kongreso.

2007 Thanksgiving speech

Posted in speeches | Tagged , | 2 Comments

Seeing and politics

By admin | June 30, 2010

Part 1: postblogism

To see is no longer to believe.

There was a time when people had to look up into the sky to search for answers about the mysteries of life. We raise our eyes to the heavens looking for clues about our existence. Astronomers and astrologers gaze at the stars and planets to discover their meaning in relation to our own planetary system.

We are curious creatures. We are explorers of the world. We are adventurers.

To understand the realities of the globe, we only had to open our eyes. We use our eyes to probe the riddles of humanity. Often, after seeing something interesting or extraordinary, we are pushed into action. We are motivated to deepen our knowledge about this enigmatic thing. In short, the first step towards the affirmation of truth and the need for change is to see.

Hindi lang buksan ang iyong mata. Idilat ang iyong mata.

The problem today is that we no longer gaze at the stars. We no longer want to touch the fleshy, spongy, rough surface of the planet. We have lost the patience to look for answers by peering into the distance. We are refusing to open our eyes to the ugly realities of our society.

Yes, we are still using our eyes to see the world but we no longer go out to experience reality. We are satisfied “to see” in the comfort of our homes. It seems our eyes couldn’t resist the glare of our TV sets, computer screens, cell phones, ipods and other gaming devices. Truth is validated if it appears in front of our computer windows. Emile Zola once wrote that “you cannot claim to have really seen something until you have photographed it.” Using Zola’s words, we can say today that you cannot claim to have really seen something until you have seen it in the internet.

What is worse than refusing to see? Paul Virilio warned that “our contemporaries no longer want to see, they want to be seen by all.” The best example is our facebooking activities. We want to be seen by everybody on Facebook. We are exhibitionists. We upload our photos and videos on Facebook. We have redefined the meaning of privacy. Suddenly, the lives of everybody are now an open (face)book. Susan Sontag’s term of self-surveillance is appropriate in describing our internet habits.

So we have two issues: 1) we refuse to see; 2) we only want to be seen.

What is the problem of refusing to see? We can’t solve the problems of man if we do not open our eyes. Or worse, if we only use our eyes to observe others or if we continually compare ourselves with others. Or if we end up as cyber voyeurs. Virilio wrote that the information revolution is really a revolution of generalized snooping. Think of webcams and camera phones.

What is the problem of only wanting to be seen? We can’t be good neighbors if we are satisfied with looking in the mirror everyday. How can we feel the pain of others if we are obsessed with our Facebook profile? The world does not evolve around us. The center of the earth is not us. There are more important things on this planet other than our puny concern about an unflattering picture on Facebook which was tagged by one of our friends.

It is wrong to think and assert that providing instant and realtime information to everybody will inspire people into action. The reverse might happen. Over-communication might actually prevent people from doing something. And it is already happening.

For example, pictures of poverty are retweeted on Twitter, shared on FB walls, liked by FB friends, reposted in blogs to the point that they were seen by everybody in our online network many times over. This is the “obscenity of ubiquity.” And there is no guarantee that viral blasting the images would provoke people to do something concrete about what they have just seen. Why? Sontag reminds us that “pseudo familiarity with the horrible reinforces alienation, making one less able to react in real life.” She adds that the “feeling of being exempt from calamity stimulates interest in looking at painful pictures, and looking at them suggests and strengthens the feeling that one is exempt.”

But it is not just overexposure to the real that discourages people to act. The “art of seeing” itself is gone. Moholy-Nagy mentioned eight distinct varieties of seeing – abstract, exact, rapid, slow, intensified, penetrative, simultaneous, and distorted. Meanwhile, Alvin Langdon Coburn wrote that the camera is an instrument of ‘fast seeing’. Sontag wrote about us having a photographing eye used for photographic seeing. Today, we have internet eyes which are used not to see but to consume vast amounts of information in realtime. We don’t even blink anymore. We are too overwhelmed with the power of the cyberspace that we refuse to reduce our intake of data believing that doing so would deprive us of the chance to access the great truths of our time.

Surfing the web is not a sightseeing activity where we can experience and witness the marvels of the world. Most of the time, it is only a glorified and eye-stress inducing celebration of the trivial, inconsequential and boring information tidbits about ourselves and our neighbors. But because we believe that internet data is the truth and web surfing is the modern and safe way of seeing, we proudly share our new knowledge with the less informed others. Sharing of internet-sourced knowledge becomes the preferred mode of political action of the 21st century man.

The challenge then is to restore the radical power of seeing. The truth is not located in our RSS and twitter feeds. It is out there.

Reference:

– Susan Sontag, (1977) “On Photography”, Penguin, London
– Paul Virilio, (2007) Art as Far as the Eye can See (Translated from the French by Julie Rose)
Berg Press

Posted in media | Tagged , | 3 Comments

Youth, Employment, Migration

By admin | June 27, 2010

*Keynote speech delivered at Mandarin Oriental last June 23 during the launching of the YOUthink session of the Department of Labor and Employment and the National Youth Commission

Good morning, honorable speakers and resource persons, colleagues, ladies and gentlemen.

I would first like to congratulate the Department of Labor and Employment, the National Youth Commission, and other partner organizations for this successful launching of the first ever YOUthink sessions.

Thank you for this opportunity to share my views about a very important topic. I understand that you broke tradition by allowing a young person, instead of senior officials of the department, to keynote this gathering. I appreciate the gesture and the risk you took by choosing a young activist-legislator to discuss the youth-employment-migration issue.

Let me begin with a question: Do we really understand the Filipino youth today? We can cite numerous statistics about the young population, for example – the Philippines, which has a predominantly young population, also has the highest overall unemployment rates in East Asia and the Pacific Region. It also has the highest rates on unemployment among the youth, according to a 2003 study by the World Bank. Young Filipinos are twice as likely to be unemployed than those in older age groups. This condition was further worsened when the economic recession kicked in because of massive retrenchment and lay-offs.

Young workers are at a disadvantage given their lack of experience vis a vis the lack of job opportunities. Every year for the last decade, at least 300,000 new graduates are added to the labor force, and consequently, a majority of them figure in the increasing unemployment statistics.

In January 2008, the government reported that 50 percent of the unemployed 2.7 million belonged to age groups 15 to 24. Of these, 461,000 or 35 percent were able to graduate from college, while an estimated 700,000 unemployed youth either finished high school or at least reached undergraduate college levels.

Indeed, these numbers clearly illustrate the seriousness of the problem. However, I think these numbers do not present an adequate description or they fail to contextualize what the young are really thinking and feeling today.

I am young, well, compared to my colleagues in Congress, I am young. But I cannot confidently assert that I belong to the new generation. They speak jejemon; my batchmates prefer the Kris Aquino version of cono taglish. They are emo; we prefer to be called existentialists.

Let us try to understand the youth aged 15-24. The oldest of this age group was born in 1986 while the youngest was born in 1995. How old were you in 1995? Or should I say how young were you in 1995? The output of today’s event will change the lives, hopefully for the better, of the new generation. Let us think of them and their future during the plenary session.

It is imperative that we first recognize how the young are interpreting the world because the last thing we want is to alienate them. We can’t offer solutions that do not address the particular needs and desires of our youth. There is the danger of assuming that what is good and effective for our generation will be easily accepted by our youth today.

So what are the key events and ideas in the past 15 years that could have influenced the worldview of our youth?

First, this generation grew up believing that the labor export policy is a permanent and natural economic policy. They believe that migration is the only way they can fulfill their dreams. Isn’t it tragic that a generation of Filipinos is holding on to a believable fiction that life is always better in other countries?

Second, this generation was exposed to the 1997 Asian Financial Crisis and the 2008 Global Financial Crisis. These have shattered the people’s confidence in the economic system but I believe that these economic shocks have also further encouraged young Filipinos to look for jobs in other countries where companies are in need of cheap labor.

Third, the rise of the service sector is best exemplified by the booming Business Process Outsourcing industry. Working in a BPO firm is now a popular career option for young Filipinos who do not want to leave the country. But many young workers in this industry are not aware of their labor rights and they even think that they do not experience labor problems just because they receive above minimum wage salaries.

Fourth, the spectacular decline of the manufacturing and agricultural sectors has led to dwindling number of available jobs in the country, especially in the rural areas. Filipinos in the provinces are flocking to the cities in search of jobs and economic opportunities. Just think of Manny Pacquaio – before he became a boxing legend, he went to Manila to escape poverty in General Santos.

Because of perceived low income derived from farming, more and more Filipinos are leaving the agricultural sector to join the urban population. This is unfortunate since we are an agricultural nation. What is surprising is that while we are experiencing low productivity in the rural areas, young Filipinos seem to be experts in expanding their agricultural estates in Farmville.

Fifth, the basic education curriculum was revised in 2002. What is the impact of this revision on the skills training of students? Did it equip our young people with proper knowledge and experience to survive in this competitive world of ours? The new president wants to overhaul the schooling system and maybe he can also order the review of the curriculum in our public schools.

Sex education, renamed as teen wellness program, is now part of the curriculum. Consumer education, climate change, human rights will also be taught in schools. What new topics should we propose to make our students productive citizens in the future?

When I was a college freshman (in 1996), the most popular course offering in the country was computer science. Computer schools mushroomed throughout the archipelago. Today, the number one course preference of students is nursing. Why? It is obviously linked to the high demand for health workers in other countries. The academe-industry relationship must be reviewed.

Sixth, the first wave of large-scale emigration began in the 1970s. Let us assume that the workers who left the country during this period are already retiring and will return soon. They are the parents and relatives of the new generation I am talking about. The return of the senior citizen OFWs will put pressure on young Filipinos to look for high paying jobs and most likely they will also seek employment abroad to replace their parents and relatives who have already retired. The Philippine government, therefore, must step up its reintegration and retraining programs for returned overseas workers.

Seventh, the internet and mobile technologies. This generation is sometimes called the networked generation. They can’t leave their cell phones at home and they surf the web everyday, at least for those who have internet access. On the plus side, it has expanded economic and social activities in the country thanks to more accessible communication devices. On the negative side, it has permanently affected the writing skills, study habits, and reading proficiency of students. It has also reinforced the individualist tendencies of young people who always want to be seen by all on Facebook.

Allow me to review and highlight some of the points I mentioned earlier.

During my undergraduate years (and that was more than a decade ago), the migration of Filipinos workers was referred to as brain drain. Then economists began to preach about the positive impact of migration. Braid drain became brain gain, brain circulation, ot brain exchange. But in recent years, the exodus of Filipino health workers – doctors, nurses, midwives, and health educators – has shown how migration can almost disrupt the delivery of basic social services in the country. I agree with former Health Secretary Jaime Galvez Tan when he described the phenomena as brain hemorrhage. From braid drain to brain hemorrhage; meaning skilled workers are already leaving the country in alarming numbers.

In Japan, the concept of lost generation is related to the economic crisis in the 1990s which produced a generation of young Japanese with no full-time employment. Using the economy as a yardstick, can we describe migrant Filipinos (from OCW to OFW) as belonging to the lost generation? They are talented Filipinos who are forced to wander in other countries to pursue their dreams. Can the dollar remittances compensate for the loss of our skilled human resources?

The labor export policy also created another lost generation – the children of OFWs. They grew up while their parents are far away. Parenting in these modern times is accomplished through letters, telephone conversations, and internet chat. Often, OFW parents shower their children with consumer goods to ease the guilt of leaving their families. What is worse is that children of OFWs will grow old thinking that earning money and fulfilling a dream can only be realized by migrating to distant shores.

I believe that the long-term solution to youth unemployment and the best alternative to migration is to strengthen the domestic economy. Jobs, livelihood, vibrant national industries. The new president should review the country’s economic policies which yield good economic numbers like GDP growth but contribute little in alleviating the plight of poor Filipinos. If rich countries are adopting trade protection measures to support their local industries, why can’t we do the same?

Jumpstarting the local economy is not the mandate of DOLE alone. It is the national government which should address the need to mix sound economic planning, relevant education, efficient health system, and sustainable development when formulating national policies.

Young workers are often discriminated in the workplace. Many are subjected to different forms of harassment in offices. Most of the time, young workers do not complain for fear of losing their jobs. Docility can also be traced to the youth’s ignorance of labor laws. What we can offer to young people is information about their labor rights. We can help them assert these rights in the workplaces. We can teach them the value of forming unions and associations to advance their collective interests. This is no longer an easy task since the dominant ethic today is to pursue individual interests. The rise of the service sector produced a new breed of young professionals with little or no sense of collective solidarity.

We also have to think of creative methods to get the attention of the youth. Everyday they are bombarded with all kinds of data, both serious and silly, when they access the internet. We should try to present the topic of labor rights in such a way that it will make them briefly forget Justin Bieber and the cast of Glee.

(According to Pierre Bourdieu,) unemployment is a form of structural violence in society. It deprives individuals the right to have a meaningful life in the present by making the future uncertain. It isolates individuals from the community which prevents the formation of solidarity.

It is not just about creating new jobs for the young that really matter. The concern of everybody, both the public and private sectors, both young and old, is to decide as a community whether we want to continue living in a society where a big part of the population is denied the chance to contribute something substantial to the progress of the country. We should also ask ourselves whether it serves our interest, in the long run, to continue sending away the best and brightest of our young generation.

There is always the expectation that something new is going to happen every time a new leader emerges. But change is impossible to achieve if we do not assert the kind of change we want for our country. The challenge then is to start working for the change we really want, and the change we really need.

*Thank you Sarah for contributing ideas and relevant data in drafting this speech.

Posted in speeches | Tagged | 5 Comments

Red, Yellow Blur in Thailand

By admin | June 25, 2010

…written for The Diplomat.

The Red Shirts’ campaign to force the resignation of Thai Prime Minister Abhisit Vejjajiva got as bloody as it could last month—what could be bloodier than protesters donating 1000 litres of their own blood to splatter on government offices?

The protests, by the United Front of Democracy Against Dictatorship, established protest camps in the streets of Bangkok from March through May, with the protestors at one point gathering more than 100,000 people in the streets, paralyzing the tourist and business centres of the city.

The government eventually ordered a crackdown that resulted in the worst political violence in the country in about two decades, with more than 50 people dead and dozens of buildings set ablaze by fleeing protestors.

If the intention of the Red Shirts was to grab global attention, then they certainly succeeded—the world watched as the Abhisit government teetered on the verge of collapse as images of Bangkok ablaze were beamed around the globe. The defiance of the Red Shirts earned them the reputation of provocateurs.

But is this fair? After all, the Red Shirts aren’t the original Bangkok protesters—that title goes to the Yellow Shirts. To better understand the tactics of the Red Shirts, it’s essential to understand the Yellows. In fact doing so gives a glimpse of how much, in some ways, the two warring groups in this divided country actually have in common.

The ‘Yellow’ People’s Alliance for Democracy led anti-corruption protests in 2005 and 2006 that triggered a coup that resulted in the ousting of the government of Thaksin Shinawatra. Believing that the government that replaced Thaksin was still influenced by the deposed leader, the Yellow Shirts mounted an aggressive protest campaign in 2008, quietly stopping their protests when Abhisit was made prime minister.

How did the Yellow Shirts do it? In August 2008, thousands of Yellow Shirt protesters occupied Thailand’s Government House, remaining in the government complex until September. The group was also able to disrupt railway operations and three domestic airports including Phuket airport, a major tourist gateway.

The group upped the ante in November by pushing for a ‘final battle’ to remove the elected government and attacked several physical symbols of power, such as the parliament building and the homes of Cabinet ministers, before storming Bangkok’s two major airports. The Yellow Shirts controlled the airports for 8 days, disrupting the tourism that is the lifeline of the Thai economy and stranding more than 300,000 passengers in the process. They agreed to end their protests in December of that year when a court order disqualified allies of Thaksin from running for public office again.

They chose yellow in honour of King Bhumibol Adulyadej, the most revered figure in Thailand. The Reds chose their colour not in defiance of the King, but just to be different, and evolved into the anti-government group that has demanded the resignation of a leader they argue is illegitimate and undemocratic.

So despite their professed differences, the Red Shirts succeeded in replicating the Yellow Shirts’ tactics, grabbing the attention of world leaders in the process last year when their protests forced the cancellation of a major regional summit in Pattaya in April.

The similarities don’t end there. Both the Red and Yellow Shirts have been criticized for using undemocratic tactics to achieve their goals, and despite their claim that they espouse non-violence, both have been accused of instigating deadly violence. By shutting down Bangkok’s two major airports, the Yellow Shirts inconvenienced hundreds of thousands of passengers in Thailand and nearby countries, while by occupying a busy commercial centre in Bangkok for two months this year, the Red Shirts destroyed the livelihoods of local entrepreneurs.

In addition, both Red and Yellow Shirts have confronted the violent machinery of the state, when their peaceful and unarmed protesters were attacked by armed military and police (is brute force colour-blind when applied to groups demanding change?).

And there’s another similarity—both Red and Yellow Shirts wanted an end to corruption and tyranny in the Thai government, though such noble intentions were in both cases also tainted by incestuous ties with factions of the ruling elite. This is particularly unfortunate since veterans of the student movement of the 1970s are active in both of these warring groups.

The Red Shirts may have lost the short-term battle, but their democracy project remains unfinished. If the Yellow Shirts are really determined to permanently prevent Thaksin or his ilk from reclaiming power again, then they must use their influence in the Abhisit government to demand immediate political, economic and social reforms.

Something has to give. Failure to initiate reform will exacerbate the tensions between the two groups and risk the deadly fires that engulfed the capital last month spreading across the country.

Posted in east asia | Tagged | 2 Comments

No to another Mendiola gate

By admin | June 21, 2010

Malacanang Palace, supposedly the palace of the people, is now the fortress of a paranoid president. It is already reinforced with defenses that prevent ordinary Filipinos and foreign tourists alike from visiting or even taking a glimpse of the official residence of the most important public official of the land. Gate 7 of the palace is permanently closed, container vans are placed near the Mendiola gate to ward off protesters; and if these structures fail to deter the mob, the palace is still protected by electric fences. Big Brother can instantly detect any suspicious activity in the vicinity because of the CCTV cameras placed around the palace, especially in Recto and Mendiola.

But for the present occupant of Malacanang, these steel barricades and surveillance instruments are not enough to guarantee the safety of the First Family. Another iron gate is being constructed at the foot of Mendiola which would immediately block protesters from advancing beyond the historic Don Chino Roces Bridge. Not only would it deny citizens the opportunity to air their sentiments in front of the palace, which is essential in a democratic society, it is also named most inappropriately as Mendiola Peace Arch.

Building the so-called peace arch is a violent gesture on the part of the government and naïve acquiescence on the part of Mendiola school owners who approved the design of the structure. The new gate reflects the thinking of palace ideologues who interpret peace as the absence of dissent or contrary opinion to government propaganda. The aim of the palace is not to celebrate peace but to enforce it by depriving critics of any space to challenge the official lies peddled by government apologists. Perhaps palace subordinates still cling to the archaic belief that only the president has the right to speak in behalf of the people and they do not want to recognize the legitimate claim of the grassroots to address and represent the public as well.

The peace arch is worse than the barbed wire barricade in Mendiola Bridge because the gate is a permanent structure while the latter can still be removed by determined protesters. It symbolizes a dangerous version of peace because it actually names the place as an abode of stability when in fact it is a contested territory between the dominant and emerging political forces in society. It is obvious that the government is hell bent in reclaiming Mendiola as its exclusive domain.

The gate or peace arch is a repressive structure which was erected by the state to warn opposition groups that the existence of peace in the area is conditional – that is if the protesters will behave and submit to the wisdom of the steel structures in Mendiola. Dare to cross the gate and the protesters will receive a proper water and truncheon treatment courtesy of Malacanang’s resident firemen and anti-dispersal unit of the police.

Mendiola is the holy ground of the parliament of the streets. It is through this junction where student protesters stormed the presidential palace in 1970. Landless farmers were massacred here in 1987. Through the same road, Malacanang was attacked by Edsa Dos and Edsa Tres forces in 2001. In the past 40 years, many Filipinos fighting for an egalitarian ideal lost their lives in the altar of Mendiola. The Mendiola Peace Arch is an insult to the heroism of countless Filipinos who defied the Marcos dictatorship and those who continue to dream of a more just and humane society. The palace is wrong if it thinks the peace arch will make the Filipinos forget the traumatic and violent episodes which took place in Mendiola. You cannot heal the wounds of the past by building vulgar structures.

The construction of the peace arch is one of the last inglorious acts of President Gloria Arroyo. The Malacanang fortress testifies to the political isolation of Arroyo. Maybe her desperation to survive in the wake of numerous political scandals hounding her government had forced her to create a steel blockade around the palace. The economist who had advocated the removal of free trade barriers is the same pitiful politician who constructed steel barriers around the palace to protect her weak presidency.

The new president must not only choose his bachelor pad; he must also dismantle the real and symbolic fences erected by his predecessor. He must decide whether he wants to continue living in an elegant garrison or he can start the journey towards the promised land by first opening the palace grounds to the poor. The new president should be reminded that the ordinary poor cannot access the just path (daang matuwid) towards Malacanang because it is enhanced with several roadblocks.

But the new president is also a traditional politician who probably possesses the same political instincts that made Arroyo infamous. Maybe the new president will keep the gates of the palace and the peace arch closed so that protesters will be discouraged from holding rallies in Mendiola. If the president will do nothing about these structures, he should be prepared for battle. That peace arch, that repulsive thing will embolden the militants to stage bigger and more aggressive political actions in Mendiola. Rallyists will find other creative ways to reach Malacanang Palace. No metal roadblock, even barricades made from wolverine claws, can stop the advance of the people’s movement for genuine change. The overkill security set-up around Malacanang betrays the true sentiment of the party in power – it is afraid of the people. The gates are built to delay the victory of the people. But the poor, the fighting poor, will smash these oppressive structures which perpetuate the old order.

Related articles:

Who owns Mendiola?
Real and symbolic fences
Recto: Fake capital
Open the gates of Forbes Park

Posted in places | Tagged , | 2 Comments

Poverty and elections

By admin | June 15, 2010

The poor are glamorized victims during elections. They become VIPs – Very Imporant Poor – as candidates try to woo their support. Election then becomes a contest between politicians offering the best pro-poor platform. But platforms are not enough. Often the winners are those who distributed cash gifts and other small value items.

During elections, politicians are very critical of government policies that fail to curb poverty in the country. They see poverty and government failure everywhere. But after elections, poverty mysteriously disappears. The new winners belittle the impact of Really Existing Poverty in the country. They even accuse the lazy, noisy, and non-competitive poor of destroying the image of a progressive and soon-to-be First World Philippines.

To win over the trust of the poor, politicians depict themselves as saviors of the poor. Macapagal was the Poor Boy from Lubao; Ramos vowed to help the Mang Pandoys of the Philippines; Erap was para daw sa mahirap; Gloria was Inang Bayan, Ate Glo, and Gloria Labandera. Patronizing the poor is a sure-win formula, even if it is insincere.

Villar was aware of the power of the masa vote. This was evident in his campaign slogans, “Ang galing sa hirap ay tumutulong sa mahirap” and “Tapusin ang kahirapan” which made him an early frontrunner in the 2010 elections. Even Noynoy had to re-calibrate his campaign, initially focused on the anti-corruption fight, by linking poverty and corruption – “Kung walang corrupt, walang mahirap.” Afraid of losing the support of the poor at the start of the campaign period, Noynoy had to pander to the masses by assuring them that he is also concerned about their plight – which was quite different to his pre-campaign pledge of “Hindi ako magnanakaw.” And most important of all, Kris (minus Baby James) was dispatched to entertain the crowd. Let ‘em eat Kris.

But the masa vote is ridiculed. The poor are condemned for selling their votes to the highest bidder. They are mocked for joining hakot rallies. The poor are stereotyped as unthinking beggars who are willing to sell their principles, kidneys and even their children for a small amount of money (preferably dollars).

These accusations are harsh and unfair. The behavior of the poor must be interpreted in the context of their concrete conditions. It is more precise to claim that the poor, because of their circumstance, are forced to make absurd and unreasonable decisions. But from their point of view, these choices may not be irrational especially if these will allow them and their families to survive during these difficult times. What we should ruthlessly examine is the unjust social order which perpetuates the exploitation of man by man. Those who deserve our politically-incorrect indignation are the defenders of this abominable social set-up.

The actions of the poor during elections are not necessarily uncritical. Their motives are more sophisticated than we think. There are voters who sell their votes in order to earn or acquire something tangible from entrenched political families. They believe that selling their votes is a wise economic choice because they do not expect the winners anyway to perform good politics after elections. Others just wanted to spite the electoral process, a meaningless political event for many people.

Money is not the only reason why poor voters participate in hakot rallies. They want to be entertained. And they do not want simple entertainment; they want politicians to entertain the crowd. They want to see the candidate warlords and landlords humiliated or even booed in public. They want to witness how politicians perform like clowns on stage. After all, these dancing and singing politicians will not be seen in public again after three or six years.

Maybe the poor are not hesitant to ask for money during the three-month campaign period because it is the only opportunity to demand something from politicians without being refused. And politicians during elections are very willing to distribute money to the poor because this cash hoard does not really belong to them. It belongs to the public, to the poor, to us.

Can we then describe the actions of the poor during elections as acts of resistance? The poor are unaware of their untapped political power. Today they sense that the only political option is to sell or not to sell their votes. But one day, and that day will come thanks to the power of collectives, the individual poor will realize the radical potential of being an organized poor. That solving poverty, defeating the oppressors, and reclaiming humanity are possible without the fulltime intervention of elitist politicians. That politics is more than just elections because real politics involve the conscious and bold attempt of the collective to assert its power in the community.

In summary, do not simply instruct the poor to reject vote buying. Organize them. Make them militants of politics fighting for democracy and justice.

Related articles:

Poverty indicators
Balik Probinsiya
Urban displacement
Poverty and system losses

Posted in election | Tagged , | 5 Comments

Lost generation

By admin | June 9, 2010

Part 1: The Committed Generations
Part 2: Senior Citizen activists
Part 3: Veterans

The Philippine-American War claimed the lives of one million Filipinos and nearly wiped out the country’s carabaos (we had to import water buffaloes from Indonesia after the war). In Balangiga, Samar Province, no adults were allowed to survive. Those who died in the anti-colonial struggle were veterans of the 1896 Revolution. They were young and brave Filipinos who fought and defeated the Spanish colonizers. They belonged to a generation that was ready to fight for the dignity, honor, and independence of the new nation. This lost generation, unfortunately, was replaced by sons and daughters of ilustrados whose preferred political tactic was to peacefully collaborate with the American colonial masters. So instead of building a nation based on the blueprint designed by the revolutionary leaders of Katipunan, the prominent Filipinos leaders in the 1920s and 1930s were scions of landlord politicians whose idea of radical politics was to beg for bureaucratic reforms in the American civil government.

Another war, the Second World War, led to one million deaths in the Philippines. In Bataan peninsula alone, the adult population was almost wiped out during the Japanese invasion. Those who survived the war are known as the country’s war veterans but we should also remember those who perished in the war especially members of the communist-led Huk army. These young idealist Filipinos could have provided an alternative politics after the war – politics that embodies the yearning of Filipinos for genuine emancipation from colonial bondage. But this generation, the generation of Huk fighters, was again replaced by ilustrados who were loyal subjects of the American and even Japanese masters. The revolutionary project was torpedoed once more by pro-US dynasties and oligarchs.

The next flashpoint in Philippine mainstream history was the 20-year Marcos dictatorship. During the Martial Law years, thousands of freedom-loving young Filipinos joined the anti-Marcos struggle. Some of them came from affluent families but have decided to risk everything, even their lives, to fight the fascist dictator. This generation produced the country’s new heroes in the postwar era. The loss is immense; these martyrs could have succeeded in parliamentary politics and could have provided a more patriotic type of leadership after the downfall of Marcos. Sadly, the vacuum was filled by showbiz politicians like Erap, trapos like Arroyo, and returning oligarchs like Noy.

The Marcos years hastened the maturity of young Filipinos in the 1970s. Activist teenagers were forced to act as adults to avoid incarceration or death. For example, the duties and tasks performed by college undergrads for the revolutionary movement were difficult and extensive like building organs of red power in provinces throughout the country. On the other hand, those who were imprisoned and tortured were deprived of the chance to interact with the rest of society. It is interesting to probe if the Martial Law political prisoners became older or younger during those years. Case in point: Satur Ocampo is 71 years old today but he was in prison for 9 years during the Marcos regime. Does this mean he is only 62 years old? But the torture marks on his body have also weakened him. Satur’s mind and willpower may be younger and stronger but his body could be older than 71.

In Japan, the concept of lost generation is related to the economic crisis in the 1990s which produced a generation of young Japanese with no full-time employment. Using the economy as a yardstick, we can describe migrant Filipinos (from OCW to OFW) as belonging to the lost generation. They are talented Filipinos who are forced to wander in other countries to pursue their dreams. Can the dollar remittances compensate for the loss of our skilled human resources?

The labor export policy also created another lost generation – the children of OFWs. They grew up while their parents are far away. Parenting in these modern times is accomplished through letters, telephone conversations, and internet chat. Often, OFW parents shower their children with consumer goods to ease the guilt of leaving their families. What is worse is that children of OFWs will grow old thinking that earning money and fulfilling a dream can only be realized by migrating to distant shores. Isn’t it tragic that a generation of Filipinos is holding on to a believable fiction that life is always better in other countries?

It is not only wars and economic difficulties that destroy the future of a generation. Today there is a real danger of “losing” the attention and support of young Filipino internet users. It is alarming to see young people who are withdrawing from the social because they are too enamored with their virtual lives. It is even more distressing to read and hear impassioned statements that young Filipinos are ready to fight for justice and democracy in the safety of their online communities. They want to change the world by blogging and tweeting about it. They are satisfied with facebook debates. Are we the lost generation of the early 21st century Philippines?

Posted in youth | Tagged , | 4 Comments

From womb to tomb

By admin | June 2, 2010

Local politicians often complain about the duties they are expected to accomplish as public servants. Professor Alex Brillantes explains the situation at the local level: ‘For many people, local governments ARE the government. They are the frontline, the firing line. People go to them for help, advice and assistance from womb to tomb.’ And as described by one local official, ‘During occasions of baptism, confirmation, wedding, fighting, death, burial, they go to you.’

The local official is not exaggerating since politicians are really expected to shoulder the financial burden of their constituents. They are supposed to donate a small or big amount of money every time they receive a request for financial assistance. There are members of Congress who are afraid to go home to their districts because they have no more money to give to their constituents.

That people seek monetary assistance from local politicians is an indicator of the failure of the national government to provide adequate social services at the grassroots level. For example, if there was an efficient universal health insurance system as was promised by the president, there would be no relatives of sick patients begging for money inside the offices of local politicians.

But politicians are also to blame for people going to them for financial aid. The precedent is set during elections, when politicians distribute small value items like clothes, food, school supplies and even cash gifts to buy the votes and loyalty of voters. Other election giveaways include movie tickets, eyeglasses, hats, kitchen aprons, shoes, graduation medals, water pumps, health insurance cards, scholarships and free burial services.

Politicians also often claim credit for the construction of various government projects even if public funds were used for the implementation of these programs. They plaster their faces and names on giant billboards to remind voters of the services and free items they have given to the community out of the goodness of their hearts. During campaign rallies, the beneficiaries of numerous social service programs are identified by politicians.

Instead of encouraging individuals and groups to be self-reliant, politicians are ready and willing (and even happy) to offer financial responsibility for the everyday needs of their constituents during elections.

The practice of asking politicians for money should be discontinued because it promotes mendicancy. Worse, some politicians justify corruption by citing the need to provide assistance to their constituents.

If gift-giving is the preferred tactic by politicians who want to win in elections, then only the rich and super rich candidates will win every three years. Rich politicians who won in 2010 will be defeated by richer candidates in the future.

Politicians should offer good governance and not their pockets. Let other groups and individuals practice charity. Politicians should not be distracted from their real work. Besides, distributing gifts to voters during the campaign period is a form of vote buying and it is illegal.

Politics versus Pork

But why discourage charity? Because solidarity is the better approach if we are sincere in helping the oppressed. Eduardo Galeano reminds us that “unlike solidarity, which is horizontal and takes place between equals, charity is top-down, humiliating those who receive it and never challenging the implicit power relations.”

If giving “pork” is to be dissuaded, what will legislators distribute in their territories? What “bacon” will they bring home to their constituents? The answer is simple: Politics. Distribute politics. Bring home politics. Promote politics. Practice politics.

Politics has a negative meaning since it is associated with power-hungry leaders and corrupt politicians but it should have a broader interpretation and value. Politics should not only refer to elections and to the persons who hold public offices; it should also involve the continuous but often tenuous interaction between leaders and citizens of a polis.

Politics is not something that only few people can enjoy; it should be familiar and useful to everybody in the community. Politics that truly empowers the oppressed; politics that promotes genuine democracy and solidarity in society. Politicians should bring politics, not Pork and monetary perks, to the grassroots.

Politics is more powerful than Pork. Infrastructure projects do not last forever since they can be damaged by natural elements and the next administration can order the destruction of these structures. If there is budget deficit, there is no Pork. After ten years, the people will forget the pork barrel initiatives of a politician. But politics is infinite since its source of strength is the inexhaustible will of the people. Through politics, the people can assert what programs and projects should be prioritized by the government. Through politics, the people can become the government.

The principal task of politicians, especially those who claim to be servants of the poor, is to create and enhance opportunities for the people to practice politics. Adopting the popular concept of good governance is part of the agenda but it is insufficient. Politicians should not just strive to be moral public servants, they must also believe in the primacy of political actions. Otherwise, performing personal acts of kindness will continue to be misinterpreted as a function of politics and this distorts the radical potential of politics.

A politician who renounces politics and concentrates on pork projects is a dangerous political creature. This is someone who deliberately obscures the political field which deprives citizens a better chance to engage in politics. The motive is to weaken and distract the political fighting capability of the people. A politician who rejects politics is a politician who is afraid of his constituents. He abandons the political project in order to embrace the politics of pork, whose sustainability is dependent on the personal generosity of the Mafia Master in Malacanang. In this case, the porky politician’s source of confidence is not the politics of the people but the violent machinery of the ruling State.

Practicing politics should be enough. Legislative performance can be easily measured by using various quantifiable indicators but how do we measure the “political” performance of politicians? It is the community who will judge the “politics” of politicians but History will give the final verdict. Let us include “politics” in the debates and we can begin by reminding the people that through their activities they can jolt politicians into action. It means politics is alive as long as the people are active and interested in creating a political event.

In summary: dump the Pork, practice Politics.

Posted in election | Tagged , | 1 Comment